by Johanne GT Joan
John the Baptist and the rediscovery of early Christianity
Edmond Bordeaux Szekely, a theological student from Transylvania, was granted the privilege of researching the Vatican's secret archives through his father's relationship with Prefect Giovanni Mercati. In 1923, he discovered a four-part manuscript in Aramaic entitled "The Gospel of the Essenes." Parallel to his research in the secret archives, he found Hebrew fragments of this manuscript in a chest at the Monte Cassino monastery, whose existence confirmed the 2,000-year-old age of the Essene Gospel. Szekely translated and published the work. As reader interest in viewing the ancient original document grew, the Vatican rejected any knowledge of such a gospel. Subsequently, Professor Edmond Szekely was accused of fraud and alleged to have authored the Essene Gospel himself.
Because the Essene Gospel was considered a forgery and the Catholic Church was aware of the potentially explosive content of this document, it never became the subject of theological research.
Professors of theology become active
Seven years of intensive research were required to prove the authenticity of the Essene Gospel. I devoted nearly every day, late into the night, to reviewing all the writings from the 1st century AD that were available to me. I was able to attribute the Essene Gospel to John the Baptist. Over the years, I discovered other gospels that could also be identified as teachings of John the Baptist. These writings, in some cases, complemented the Essene Gospel and contributed to deepening my understanding of it. Paradoxical as it may seem, the entire New Testament proved to be the key to reconstructing the complete Gospel of John the Baptist.
These efforts have paid off, as readers of The Mystery of the True Gospel trilogy have recognized the untruth of Christianity and gained a deeper understanding. They are aware of the challenging path ahead and are willing to embark on it, intuitively sensing that this path will represent the salvation of their souls.
Through the trilogy, I met Professor Max Ludwig Fischer from Toronto, who is a friend of Edmond Szekely's daughter, Sarah Livia. He was excited by my discovery and put Sarah Livia in touch with me. I subsequently received an invitation to the "Rancho la Puerta" in Mexico to gain insight into Edmond Szekely's personal notes, which were archived and, fortunately, written in French.
Professor Fischer encouraged me to write a short version of the trilogy in English—a kind of study that would use historical documents to support the authenticity of the Essene Gospel. With this study, he campaigned both in Canada and the United States to publicize my discovery. He presented the study to his theological colleagues. Shortly thereafter, several theology professors examined this study over a period of several months and concluded that my work proved the authenticity of the Essene Gospel!
The Reconstruction of the Gospel of John the Baptist: "There was no crucifixion of the Son of God for the sins of men"
The proof of the authenticity of the Essene Gospel calls into question the entire Christian doctrine and casts serious doubt on its validity. There was no crucifixion of the Son of God to atone for the sins of mankind; this narrative was created to ensure the Roman order.
US theologians are currently preparing a 50-page report on the Essene Gospel and its authenticity in relation to my work. I will publish this report as soon as I receive it.
The opinion of these theologians is crucial, as this report will challenge other experts to refute my study. However, this will not succeed, as the discrepancies and inconsistencies are so obvious that even a fifth-grader could recognize them. Public pressure on the Church will increase, and developments will take their natural course...